Luke 6 enduring word

John 13:1-17 – Prepared to Serve. John 13:18-38 – Prepared for Glory. Alexander Maclaren wrote of this remarkable section, John 13-17: “Nowhere else is His speech at once so simple and so deep. Nowhere else have we the heart of God so unveiled to us…. The immortal words which Christ spoke in that upper chamber are His highest self ...

a. Therefore: This makes the connection, not only with the glorious spiritual privileges laid out in Ephesians 1 through 3, but also with the high call of a unified, mature body as described in Ephesians 4:1-6. Because of this high calling, we should walk (live) in a different way than the world around us does. i.John 13:1-17 – Prepared to Serve. John 13:18-38 – Prepared for Glory. Alexander Maclaren wrote of this remarkable section, John 13-17: “Nowhere else is His speech at once so simple and so deep. Nowhere else have we the heart of God so unveiled to us…. The immortal words which Christ spoke in that upper chamber are His highest self ...5. (36-43) Jesus explains the parable of the wheat and the tares. Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”. He answered and said to them: “He who sows the good seed is the Son of Man.A. The kind of attitude those who will face persecution should have. 1. (1-3) A warning to beware of hypocrisy. In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. 1. (1-9) Presentation of the parable of the soils. And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. Then He taught them many things by parables, and said to them in His teaching: “Listen!Luke 7:11–18. Jesus raises a widow’s son from death. Explain that the day after the Savior healed the centurion’s servant, He performed another miracle. Invite a student to read Luke 7:11–12 aloud. Ask the class to follow along, looking for what Jesus and His disciples encountered as they approached a city called Nain.Acts 14:1-28 – Through Many Tribulations. A. In the city of Iconium. 1. (1) Paul and Barnabas have evangelistic success in Iconium. Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed. a.1. (1) Resolution of the wicked. And all the proud, yes, all who do wickedly will be stubble. “That will leave them neither root nor branch.”. a. The day is coming: Discouraged by the apparent prosperity of the wicked and uselessness of serving the LORD, God’s people needed to be reminded that the day is coming.

Feb 17, 2019 · In Luke 6:17-49, the Lukan Jesus spells out representative qualities of living as eschatological witnesses of the Realm of God in the midst of the old-age. However, people do not live in the Realm on the strength of their own will. God empowers the eschatological community with the Holy Spirit. Jesus stands on “a level place” (or “a plain 1. (7-10) Zechariah’s vision of the four horses and their riders. On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the LORD came to Zechariah the son of Berechiah, the son of Iddo the prophet: I saw by night, and behold, a man riding on a red horse, and it stood among the ...Mary and Martha – Luke 10. Mary and Martha –. Luke 10. Download Audio MP3.And Mary Magdalene and Mary the mother of Joses observed where He was laid. a. Joseph of Arimathea was a prominent council member: This Joseph was apparently silent when the council sentenced Jesus to death ( Mark 15:1 ). He shrunk back then but was not ashamed to identify with Jesus in His death. i.3. (3-4) The need for the true preaching of the word. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. a.Into your bosom - That is, to you. The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. Luke arrived in Jerusalem with Paul in Acts 21:17; he left with him again on the journey to Rome in Acts 27:1. In those two years, Luke had plenty of time to research and write his Gospel and the Book of Acts. iii. “Ancient books were generally written on papyrus scrolls. It was practical to have a scroll about thirty-five feet in length.a. David took it aside into the house of Obed-Edom: David did this in fulfillment of God’s word. Obed-Edom was a Levite of the family of Korah and Kohath ( 1 Chronicles 26:4 ). This was the family within the tribe of Levi that God commanded to carry and take care of the ark ( Numbers 4:15 ). b.

Jesus Cleanses a Leper. 12 While he was in one of the cities, f there came a man full of leprosy. 2 And when he saw Jesus, he g fell on his face and begged him, " Lord, h if you will, you can make me clean. " 13 And Jesus 3 stretched out his hand and touched him, saying, " I will; be clean.a. Now on the first day of the week Mary Magdalene went to the tomb early: Jesus was crucified on Friday (or on Thursday by some accounts). After His entombment, the tomb was sealed and guarded by Roman soldiers ( Matthew 27:62-66 ). The tomb stayed sealed and guarded until discovered on the first day of the week… early, while it was still dark.Exodus 20 – I AM The Lord Who Speaks. Exodus 20:1-11 – I AM Your Law (Part 1) Exodus 20:12-17 – I AM Your Law (Part 2) Exodus 20:18-26 – I AM Your Fear. A. Four commandments regarding our conduct before God. 1. (1) Preface to the Ten Commandments. And God spoke all these words, saying:1. (1a) The empowerment of the Messiah’s ministry. “The Spirit of the Lord GOD is upon Me, Because the LORD has anointed Me. a. The Spirit of the Lord GOD is upon Me: Here, Isaiah prophetically speaks for the Messiah, and the Messiah announces that He is blessed and empowered by the Spirit of the Lord GOD. b.

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The Enduring Word Bible Commentary from David Guzik is a trusted study resource for anyone wanting to study and understand God's Word.i. “Satan would rather vex swine than do no mischief at all. He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ).Boice explains: “Stephen, who quotes the text, alters it, because he is not talking to the people of the northern kingdom but to the leaders of Israel in the south. It is their history that he has in mind.”. b. God turned and gave them up to worship the host of heaven: The idea here is both important and awesome.Luke 6:20-26. Jun 18, 2019. Scripture: Luke 6:20-26. John Piper Jun 18, 2019. Article. Why We Should Love Our Enemies. May 12, 2012. Scripture: Luke 6:27. John Piper May 12, 2012. Article. Because He Is Our Father? or That We May Be Sons? Feb 10, 1992. Scripture: Luke 6:35-36. John Piper

The coming of the two messengers. 1. (1) The two messengers are introduced. In whom you delight. Says the LORD of hosts. a. Behold, I send My messenger: This prophesied messenger is none other than John the Baptist. Matthew 11:10, Mark 1:2, and Luke 7:27 all show this promise was fulfilled in John the Baptist. i.2. (4-5) Peter receives as Jesus directs his service. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”. But Simon answered and said to Him, “Master, we …1. (1-2) A call to praise God in song. Make a joyful shout to the God of Jacob. The pleasant harp with the lute. a. Sing aloud to God our strength: Asaph knew it was good for God’s people to hear the exhortation to sing aloud. We should honor God with singing, and our songs are sung aloud. i.Zacchaeus was lost to his parents; lost to the religious, lost to his community, lost to whatever friends he might have had – yet in a sense, not lost to God. “As the story of his conversion unfolds, his seeking Jesus ( Luke 19:3) turned out to be the result of Jesus’ first seeking him ( Luke 19:10 ).” (Pate) iii. The parable of the good Samaritan, told in the passage of Luke 10:25-37, represents the magnitude of love that a God-fearing individual should show toward his neighbor. Particularly, the parable explains that the definition of a neighbor en...In quoting this passage in Matthew 21:15-16, Jesus told His accusers who He was and who they were. Since the babes and nursing infants praise God in Psalm 8, Jesus identified Himself as God. In this, Jesus also identified the indignant scribes and teachers as the enemy and avenger described in this psalm. iii.In other words, the conditions of the world before the coming of Jesus will be like the conditions of the world before the flood: · Exploding population (Genesis 6:1). · Sexual perversion (Genesis 6:2). · Demonic activity (Genesis 6:2). · Constant evil in the heart of man (Genesis 6:5). · Widespread corruption and violence (Genesis 6:11). b.iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv. b. Judah, a harvest is appointed for you, when I return the captives: When the people of God came back into the land after the Babylonian exile, they mainly settled in the area of Judah. The harvest of returned exiles was mainly for Judah, not for Israel. David Guzik commentary on Hosea 6, where God calls Israel to return to Him, pointing out ...It was dry on the fleece only, but there was dew on all the ground. a. If You will save Israel by my hand as You have said: God already gave Gideon a sign ( Judges 6:17-21 ). Here, Gideon asked God to do a second miracle to confirm His word – and then a third miracle to confirm it again. i.i. “Satan would rather vex swine than do no mischief at all. He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ).

Luke 6:20–26. Jun 15, 2019. Scripture: Luke 6:20–26. John Piper Jun 15, 2019. Look at the Book. Human Praise Is a Cheap Reward Luke 6:20–26. Jun 18, 2019.

1. (1-3) The valley of bones. The hand of the LORD came upon me and brought me out in the Spirit of the LORD, and set me down in the midst of the valley; and it was full of bones. Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. And He said to me, “Son of man ...In this year 2016, we are experiencing, perhaps enduring is the better word, one of the surliest presidential races in years. One of the most painful dynamics of the contest is the near daily barrage of revelations of hostility, cruelty, dismissiveness of “others:” women, Catholics, Mexicans, Asians, losers, Republicans, Democrats, Independents, Russians, or Syrians.2. (23-24) Jesus’ cold response to the request of the Gentile woman. But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”. But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”. a.Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ... iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv. Cardiovascular endurance is important because it helps to boost the supply of oxygen in the body thus boosting strength. It is measured as the amount of oxygen carried in the blood and pumped by the heart to the active muscles.Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ...In Luke 21:25-26, He spoke of unmistakable calamity to shake the earth before the coming of Jesus. In Luke 21:34-36 Jesus said that He would come as a surprise, a snare — and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. a. Peter: He was not merely an apostle, but there is a sense in which he was the leader of the apostolic group. Peter was an important and influential man in the early church. Considering the author, the first Christians would receive …

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Here Jesus taught His disciples, not the multitude mentioned in Luke 15:1-2. However, as Jesus taught His disciples, a group of Pharisees also listened ( Luke 16:14 ). b. There was a certain rich man who had a steward: A steward was a manager, especially a manager of money or property. In the story Jesus told, the steward’s boss (the rich man ...David Guzik Sermon on Luke 6:20-30 - Witness of the Kingdom (Part 1) Luke 6:27-49 – Witness of the Kingdom (Part 2) Download Audio MP3. Tweet. Pin. Share 1. David Guzik Sermon on Luke 6:27-49 - Witness of the Kingdom (Part 2)January 27, 2013 Narrative Lectionary View Bible Text Commentary on Luke 6:1-16 Elisabeth Johnson In reading of Jesus' conflicts with the Pharisees, it is easy to dismiss the Pharisees as legalistic and self-righteous, and to situate ourselves squarely on the side of Jesus.1. (1a) The empowerment of the Messiah’s ministry. “The Spirit of the Lord GOD is upon Me, Because the LORD has anointed Me. a. The Spirit of the Lord GOD is upon Me: Here, Isaiah prophetically speaks for the Messiah, and the Messiah announces that He is blessed and empowered by the Spirit of the Lord GOD. b.ii. Or it may be that James 4:5 speaks in two independent sentences, and that the words of Scripture quoted refer to what was said in James 4:4. 3. (6-10) The solutions for strife: in humility, get right with God. But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God.Luke 6:20–26. Jun 15, 2019. Scripture: Luke 6:20–26. John Piper Jun 15, 2019. Look at the Book. Human Praise Is a Cheap Reward Luke 6:20–26. Jun 18, 2019.1. (1a) The empowerment of the Messiah’s ministry. “The Spirit of the Lord GOD is upon Me, Because the LORD has anointed Me. a. The Spirit of the Lord GOD is upon Me: Here, Isaiah prophetically speaks for the Messiah, and the Messiah announces that He is blessed and empowered by the Spirit of the Lord GOD. b.The gospels of Matthew, Mark and Luke make up the synoptic gospels, because they include the same stories with similar wording, in contrast to the gospel of John, which is relatively unique. Synoptic comes from the Greek words, “syn,” which...Luke 5:6. διεῤῥήγνυτο] The tearing asunder[93] actually began, but was only beginning. See on Luke 1:59. The assistance for which they signalled prevented further damage. The subsequent phrase ὥστε βυθίζεσθαι, is similar. Hence there is no exaggeration (Valckenaer, de Wette). Luke 5:7. ….

A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel.Verses 1-49 Chapter 6 THE INCREASING OPPOSITION ( Luke 6:1-5 ) 6:1-5 One Sabbath day, Jesus happened to be going through the corn fields, and his disciples were plucking the ears of corn and rubbing them in their hands and eating them. Some of the Pharisees said, "Why are you doing what is illegal to do on the Sabbath?"Welcome to the YouTube Channel for David Guzik and Enduring Word.I'm happy to present my Bible teaching resources online at enduringword.com, but here you fi...The parable of the good Samaritan, told in the passage of Luke 10:25-37, represents the magnitude of love that a God-fearing individual should show toward his neighbor. Particularly, the parable explains that the definition of a neighbor en...The word which you hear is not Mine but the Father’s who sent Me: Jesus again emphasized His total reliance upon and submission to God the Father. Jesus openly stated both His equality with the Father ( John 14:1, 14:3, 14:7, 14:9 ). C. As Jesus departs, He gives the gift of the Holy Spirit and His peace.6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the …1. (1-6) The Lord of the Sabbath heals on the Sabbath. And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man who had the withered hand, “Step forward.”.A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.Jan 27, 2013 · In Mark’s version, Jesus says, “The Sabbath was made for humankind, and not humankind for the Sabbath; so the Son of Man is lord even of the Sabbath” (Mark 2:27-28). Luke includes only the latter part, “the Son of Man is lord of the Sabbath,” but the logic is the same. The Sabbath is meant to be life giving, not a slave master ... Luke 6 enduring word, [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1]